Dual system. The Law of Succession Act (Cap. 160) is the default for all Kenyans. Section 2(3) exempts Muslims from the Act for estates devolving on or after 1 January 1991 — Muslim estates are administered under classical Sunni Shafi‘i (coastal communities) or Hanafi/Maliki (immigrant communities) faraid through the Kadhi’s Courts (established under Art. 170 of the 2010 Constitution).
Statutes change; statements here reflect publicly available references as of 2025. For specific drafting and probate, consult a qualified lawyer admitted in Kenyaand a scholar familiar with your madhhab.
Dual system. The Law of Succession Act (Cap. 160) is the default for all Kenyans. Section 2(3) exempts Muslims from the Act for estates devolving on or after 1 January 1991 — Muslim estates are administered under classical Sunni Shafi‘i (coastal communities) or Hanafi/Maliki (immigrant communities) faraid through the Kadhi’s Courts (established under Art. 170 of the 2010 Constitution).
Wasiyyah up to one-third of the net estate, in writing, signed by the testator and witnessed by 2 adult Muslim males of upright character. Optional notarisation at the High Court Registry or with an advocate.
Probate is granted by the Kadhi’s Court (for Muslims) or the High Court / Magistrate’s Court (for non-Muslims) under the Probate and Administration Rules.
2 adult Muslim male witnesses (or 1 male + 2 female). Beneficiaries cannot witness their own portion.
None for Muslims — classical faraid applies. Non-Muslims governed by the Law of Succession Act’s family-provision rules (Part III).
Kadhi’s Court issues the Grant of Letters of Administration (Muslim form). Banks, land registry, KRA tax-clearance, NSSF and pension funds release on production of the grant.
SUPKEM publishes annual Zakat Nisab guidance in KES. Coastal Muslims (Mombasa, Lamu, Malindi) traditionally follow Shafi‘i; immigrant communities follow Hanafi or Maliki. The National Muslim Leaders Forum (NAMLEF) coordinates fatwa positions.
Is Islamic inheritance (faraid) legally recognised in Kenya?
Dual system. The Law of Succession Act (Cap. 160) is the default for all Kenyans. Section 2(3) exempts Muslims from the Act for estates devolving on or after 1 January 1991 — Muslim estates are administered under classical Sunni Shafi‘i (coastal communities) or Hanafi/Maliki (immigrant communities) faraid through the Kadhi’s Courts (established under Art. 170 of the 2010 Constitution).
What makes an Islamic will (Wasiyyah) legally valid in Kenya?
Wasiyyah up to one-third of the net estate, in writing, signed by the testator and witnessed by 2 adult Muslim males of upright character. Optional notarisation at the High Court Registry or with an advocate.
Where do I register my will in Kenya?
Probate is granted by the Kadhi’s Court (for Muslims) or the High Court / Magistrate’s Court (for non-Muslims) under the Probate and Administration Rules.
Does Kenya have forced-heirship rules that override an Islamic will?
None for Muslims — classical faraid applies. Non-Muslims governed by the Law of Succession Act’s family-provision rules (Part III).
How does probate work in Kenya?
Kadhi’s Court issues the Grant of Letters of Administration (Muslim form). Banks, land registry, KRA tax-clearance, NSSF and pension funds release on production of the grant.
How many witnesses do I need for a will in Kenya?
2 adult Muslim male witnesses (or 1 male + 2 female). Beneficiaries cannot witness their own portion.
What are the most common Islamic-will pitfalls in Kenya?
Inter-faith marriages — children of a Muslim father and Christian mother are presumed Muslim for faraid purposes; explicit conversion records strengthen the position. Land held under customary title (e.g. Lamu) may have parallel community claims — verify against the Community Land Act 2016.
Apply this knowledge in the Wasiyyah writer or run the inheritance numbers.